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What is Filipino Food? (Excerpted from The Food of the Philippines: Authentic
Recipes from the Pearl of the Orient. Text and recipes by Reynaldo G. Alejandro.
Introductory articles by Doreen G. Fernandez, Corazon S. Alvina, and Millie
Reyes.)
The Philippines country culture starts in a tropical
climate divided into rainy and dry seasons and an archipelago with 7,000
islands.These isles contain the Cordillera mountains; Luzon’s central plains;
Palawan’s coral reefs; seas touching the world’s longest discontinuous
coastline; and a multitude of lakes, rivers, springs, and brooks.
The population—120 different ethnic groups and
the mainstream communities of Tagalog/Ilocano/Pampango/Pangasinan and Visayan
lowlanders—worked within a gentle but lush environment. In it they shaped their
own lifeways: building houses, weaving cloth, telling and writing stories,
ornamenting and decorating, preparing food.
The Chinese who came to trade sometimes stayed on.
Perhaps they cooked the noodles of home; certainly they used local condiments;
surely they taught their Filipino wives their dishes, and thus Filipino-Chinese
food came to be. The names identify them: pansit (Hokkien for something quickly
cooked) are noodles; lumpia are vegetables rolled in edible wrappers; siopao are
steamed, filled buns; siomai are dumplings.

All, of course, came to be
indigenized—Filipinized by the ingredients and
by local tastes. Today, for example, Pansit
Malabon has oysters and squid, since Malabon is
a fishing center; and Pansit Marilao is
sprinkled with rice crisps, because the town is
within the Luzon rice bowl.
When restaurants were established in the 19th
century, Chinese food became a staple of the
pansiterias, with the food given Spanish names
for the ease of the clientele: this comida China
(Chinese food) includes arroz caldo (rice and
chicken gruel); and morisqueta tostada (fried
rice).
When the Spaniards came, the food
influences they brought were from both Spain and
Mexico, as it was through the vice-royalty of
Mexico that the Philippines were governed. This
meant the production of food for an elite,
nonfood-producing class, and a food for which
many ingredients were not locally available.
Fil-Hispanic food had new flavors and
ingredients—olive oil, paprika, saffron, ham,
cheese, cured sausages—and new names. Paella,
the dish cooked in the fields by Spanish
workers, came to be a festive dish combining
pork, chicken, seafood, ham, sausages and
vegetables, a luxurious mix of the local and the
foreign. Relleno, the process of stuffing
festive capons and turkeys for Christmas, was
applied to chickens, and even to bangus, the
silvery milkfish. Christmas, a new feast for
Filipinos that coincided with the rice harvest,
came to feature not only the myriad native rice
cakes, but also ensaymadas (brioche-like cakes
buttered, sugared and cheese-sprinkled) to dip
in hot thick chocolate, and the apples, oranges,
chestnuts and walnuts of European Christmases.
Even the Mexican corn tamal turned Filipino,
becoming rice-based tamales wrapped in banana
leaves. The Americans introduced to the
Philippine cuisine the ways of convenience:
pressure-cooking, freezing, pre-cooking,
sandwiches and salads; hamburgers, fried chicken
and steaks.

Add to the above other cuisines found in the country along with other global
influences: French, Italian, Middle Eastern, Japanese, Thai, Vietnamese. They
grow familiar, but remain “imported” and not yet indigenized.
On a buffet
table today one might find, for example, kinilaw na tanguingue, mackerel dressed
with vinegar, ginger, onions, hot peppers, perhaps coconut milk; also grilled
tiger shrimp, and maybe sinigang na baboy, pork and vegetables in a broth soured
with tamarind, all from the native repertoire. Alongside there would almost
certainly be pansit, noodles once Chinese, now Filipino, still in a sweet-sour
sauce. Spanish festive fare like morcon (beef rolls), embutido (pork rolls),
fish escabeche and stuffed chicken or turkey might be there too. The centerpiece
would probably be lechon, spit-roasted pig, which may be Chinese or Polynesian
in influence, but bears a Spanish name, and may therefore derive from cochinillo
asado. Vegetable dishes could include an American salad and a pinakbet
(vegetables and shrimp paste). The dessert table would surely be richly Spanish:
leche flan (caramel custard), natilla, yemas, dulces de naranja, membrillo,
torta del rey, etc., but also include local fruits in syrup (coconut, santol,
guavas) and American cakes and pies. The global village may be reflected in
shawarma and pasta. The buffet table and Filipino food today is thus a
gastronomic telling of Philippine history.

What really is Philippine food, then? Indigenous food from land and sea, field
and forest. Also and of course: dishes and culinary procedures from China,
Spain, Mexico, and the United States, and more recently from further abroad.
What makes them Philippine? The history and society that introduced and adapted
them; the people who turned them to their tastes and accepted them into their
homes and restaurants, and especially the harmonizing culture that combined them
into contemporary Filipino fare.
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